Peloponnesian War - The Complete History of the Peloponnesian War and Its Aftermath from the Primary Sources

von: Thucydides, Xenophon, J.B. Bury

e-artnow, 2019

ISBN: 4057664556097 , 1023 Seiten

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Peloponnesian War - The Complete History of the Peloponnesian War and Its Aftermath from the Primary Sources


 

SECT. 3. THE FORTIFICATION OF ATHENS AND THE PIRAEUS


Themistocles, as we saw, made Athens a sea-power. Under his guidance she threw her chief energy into the development of a navy; but, if she had followed that guidance more fully, she would have now cut herself more boldly adrift from the ties which attached her to the continent. It often occurred to the Athenians to regret that Athens was not an island; “if we were islanders,” they thought, “we could defy the world.” There would always be the Boeotian and the Megarian frontiers. But, if a series of strong fortresses had been regularly maintained on these frontiers, and if Athenian politicians had resolutely eschewed a continental policy, it might have been possible to spend practically all their strength on their ships. In any case, when Athens decided to enter upon a new career, her true policy would have been to come down to the Piraeus. She should have left her old city round the Acropolis and migrated to the shore of the sea which was henceforward to shape her history. The position of the Acropolis was a fatality for Athens; it was too far from the sea and at the same time too near. If it had been as far from the coast as Acharnae, the citizens would almost certainly at this period have transferred their hearths and temples to the hill of Munychia and the shores of the Piraeus. But it was near enough to admit of tolerably quick communication with the harbour; and this geographical circumstance at once saved the old town and weakened the new city. Expediency will induce a monarch, but nothing except necessity will persuade a free people, to take the momentous resolution of leaving the spot where the homes and temples of the community have stood for centuries—the place associated with their dearest memories, their hopes and their fears.

Had Themistocles been a tyrant, we may venture to suppose that he would have left Athens unfortified, built his palace on Munychia, and made Piraeus the centre of government—the city; so that in a few years the old town would have sunk into decay. But since Athens was to remain as before, notwithstanding the new development, and since this new development made the Piraeus of greater strategic importance, it became necessary to fortify and defend two towns within five miles’ distance of each other.

After Plataea, the Athenians brought back their families and goods to their desolate habitation. Little of the old town wall was still standing, and they proceeded to build a new wall. The work was done in haste; the material of older buildings and even gravestones were used. The traces of haste can be detected in some of the remains of this wall of Themistocles, near the Dipylon Gate in the north-west of the city. For it was by the advice and under the inspiration of Themistocles that the work was wrought. It embraced a larger circuit than the old enclosure which Pisistratus had destroyed; on the south side it followed the heights of the Pnyx group of hills, and approached the Ilisus. The Peloponnesians looked with jealousy at the rise of the Athenian walls. The activity of Athens in the Persian war and her strong navy made them suspect her ambitions.

But they could not prevent her from strengthening her town. The Lacedaemonians sent an embassy, to deprecate fortifications, and to invite the Athenians instead of fortifying their own town to join Sparta in demolishing all fortifications in Greece. But they were not in a position to do more than remonstrate. As the name of Themistocles was associated with the wall, it was inevitable that an anecdote should be circulated, to illustrate the resources and wiles of the Attic Odysseus. At his suggestion, the Spartan envoys were sent back with the answer that the Athenians would send an embassy. When they were gone, he started himself, as one of the ambassadors, but his colleagues were to remain behind till the wall had reached the lowest defensible height. In the meantime, the whole population, men, women, and children, were to press on the work. Having arrived at Sparta, he delayed presenting himself before the assembly, and when he was asked why, he said that his colleagues had been detained and that he expected them every day. Meanwhile persons arriving from Athens assured the Spartans that the wall was being built. Themistocles asked them not to be deceived by such rumours, but to send men of their own to discover whether it was true. At the same time he sent a message to Athens, with instructions that the envoys from Sparta should be detained till he and his colleagues had returned. The wall had now reached a sufficient height; and, the other ambassadors having arrived, Themistocles appeared before the assembly, and declared that Athens had walls and could defend her people. In future, he said, if the Lacedaemonians or their allies have any communication to make, they must deal with us as with men who are capable of deciding their own and Greece’s interests. The Lacedaemonians had to put as good a face on the matter as they could. The story has significance in representing Athens as now formally declaring herself the peer of Sparta.

The fortification of Piraeus was likewise taken in hand. A thick wall was built all round the Munychian peninsula, keeping close to the sea, and was continued along the north side of the harbour of Cantharus,—or the Harbour, as it was simply called,—and out to the promontory of Eetionea. The entrances to this chief Harbour and to the two small havens of Munychia and Zea on the east side of the peninsula were fortified by moles.

In the course of the next twenty years the Athenians came to see the disadvantage of the two towns, which ought to have been one. It was borne in upon their statesmen that in the case of an enemy invading Attica with a powerful army, the communications between Athens and the Piraeus might be completely severed, and the folk of the city be cut off from their ships. In order to meet this danger—which would have been most simply met by deserting Athens—a new device was imagined. It was resolved to transform the two towns into a double town, girt by a continuous line of fortification. Two diverging walls were built, to connect Athens with the sea. The northern joined the Piraeus wall, near the Harbour, the southern ran down to the roadstead of Phaleron. By these Long Walls, costly to build and costly to defend, Athens sought to rectify a mistake and adapt her topography to her rôle of mistress of the sea.

But though this device of Athens to conciliate her past history with her future seems clumsy enough, it answered its purpose fairly well. Her naval power was based upon the only sure foundation, a growing naval commerce. This, in its turn, depended upon the increase of Attic industries, which may be estimated by the enormous number of resident aliens or metics, who settled in Athens or Piraeus for the purpose of manufacture and trade. These metics, who seem to have ultimately approached the number of 10,000, were liable to the same ordinary burdens as the citizens, and, when a property-tax was imposed in time of war, they were taxed at a higher rate. We may well believe that Themistocles was concerned to encourage the growth of a class of inhabitants who were directly or indirectly so profitable to the community. But in our scanty and vague records of this momentous period, it is impossible to define the activity of Themistocles.

We know that he wished to introduce a system by which a certain number of triremes should be added to the fleet every year; but this idea was not adopted; new ships were built from time to time according as they were needed. But a new system of furnishing them was introduced. The state supplied only the hull and some of the rigging; the duty and expense of fitting the galley, launching it complete, and training the oarsmen, were laid upon the most wealthy burghers, each in his turn. This public burden was called the trierarchy, and the trierarch, who sailed with his ship, was responsible for the good repair of the trireme at the end of the period of his office. One hundred and seventy oarsmen composed of hired foreigners and slaves, but chiefly of the poorest class of the citizens, propelled each galley; there was a crew of twenty men, to manage the vessel, including the keleustes who set the time to the oarsmen; and there were, besides, ten soldiers.

As their navy was from henceforth to be the chief arm of their military power, the Athenians were obliged to make a necessary change in the constitution of their highest military command. Two courses were open to them. They might leave the board of generals as it was, each general being the captain of the hoplites of his own tribe, and institute a new board of admirals. If this arrangement had been made, it would have been necessary to assign to the admirals a higher authority, for the purpose of conducting joint operations by land and sea, so that the position of generals would have been reduced to that of subordinate officers. The other course was to make the generals supreme commanders by land and sea alike—and such had been their virtual position during the Persian invasion. This second plan was adopted, and as a logical consequence the generals were no longer elected one from each tribe, but from the whole people, though in actual practice an attempt was made to secure that each tribe should be represented. The old duties of the generals as commanders of the tribal regiments were undertaken for the infantry by new officers called taxiarchs and for the cavalry by the phylarchs.

The fortification of the city and her harbour was the chief, but it was not the only, work that the masons of Athens were set to do. The Persians had wrecked the houses of Athena on her high hill, and no...